Notes on Isaiah 5 – Pentecost 12C

-revcamp

 

This week’s text from Isaiah seems to offer little hope and redemption is far away. The condemnation is real from God, and I have to say that preaching through the prophets this summer has been rough to find the edges of hope and to preach what is evident in the text.

Chris Haslam seems to have hit on the defining moment for the vineyard, knowing that recovery can be present in this ruin of a vineyard with a  little grooming in the fields, to prune it up, clear the weeds, add some fresh spring water by way of irrigation and the hope of the previous jewel of the vintner is restored.

 

As such I am reminded of two stories…

One extra-canonical

KEEPER OF THE SPRING

As Told by Charles R. Swindoll

 

The late Peter Marshall, an eloquent speaker and for several years the chaplain of the United States Senate, used to love to tell the story of “The keeper of the spring,” a quiet forest dweller who lived high above an Austrian village along the eastern slopes of the Alps. The old gentleman had been hired many years ago by a young town council to clear away the debris from the pools of water up in the mountain crevices that fed the lovely spring flowing through their town. With faithful, silent regularity, he patrolled the hills, removed the leaves and branches, and wiped away the silt that would otherwise choke and contaminate the fresh flow of water. By and by, the village became a popular attraction for vacationers. Graceful swans floated along the crystal clear spring, the millwheels of various businesses located near the water turned day and night, farmlands were naturally irrigated, in the view from restaurants was picturesque beyond description. Years passed. One evening the town council met for its semi-annual meeting. As they reviewed the budget, one man’s eye caught the salary figure being paid to the obscure keeper of the spring. Said the keeper of the purse, “Who is the old man? Why do we keep him on year after year? No one ever sees him. For all we know the strange ranger of the hills is doing us no good. He isn’t necessary any longer!” By a unanimous vote, they dispensed with the old man’s services. For several weeks nothing changed. By early autumn the trees began to shed their leaves. Small branches snapped off and fell into the pools, hindering the rushing flow of sparkling water. One afternoon someone noticed a slight yellowish-brown tint in the spring. A couple days later that water was much darker. Within another week, a slimy film covered sections of the water along the banks and a foul odor was soon detected. The mill wheels moved more slowly, some finally ground to a halt. Swans left as did the tourists. Clammy fingers of disease and sickness reached deeply into the village. Quickly, the embarrassed council called a special meeting. Realizing their gross error in judgment, they hired back the old keeper of the spring…and within a few weeks the veritable river of life began to clear up. The wheels started to turn, and new life returned to the hamlet in the Alps once again.

 

 

 

The other is from the New Testament, where the vine is restored to its precious place in the field, and hope is restored, with some serious pruning and trimming and some clearing of the fields as well.

 

John 15:1-17

John 15

The Vine and the Branches

 1“I am the true vine, and my Father is the gardener. 2He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes^[a] so that it will be even more fruitful. 3You are already clean because of the word I have spoken to you. 4Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

 5“I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

9“As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.

Footnotes:

1. John 15:2 The Greek for prunes also means cleans.

 

 

Isaiah 5

The Song of the Vineyard

 1 I will sing for the one I love
a song about his vineyard:
My loved one had a vineyard
on a fertile hillside.

2 He dug it up and cleared it of stones
and planted it with the choicest vines.
He built a watchtower in it
and cut out a winepress as well.
Then he looked for a crop of good grapes,
but it yielded only bad fruit.

3 “Now you dwellers in Jerusalem and men of Judah,
judge between me and my vineyard.

4 What more could have been done for my vineyard
than I have done for it?
When I looked for good grapes,
why did it yield only bad?

5 Now I will tell you
what I am going to do to my vineyard:
I will take away its hedge,
and it will be destroyed;
I will break down its wall,
and it will be trampled.

6 I will make it a wasteland,
neither pruned nor cultivated,
and briers and thorns will grow there.
I will command the clouds
not to rain on it.”

7 The vineyard of the LORD Almighty
is the house of Israel,
and the men of Judah
are the garden of his delight.
And he looked for justice, but saw bloodshed;
for righteousness, but heard cries of distress.

 

New International Version (NIV)

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